![]() |
Read this page in : |
![]() |
In tantrism, the sexual intercourse is approached with awareness, ransfigurationand continence, the direct perception is the source of pleasure and voluptuousness. To fully live the perceptions, to be aware of them and to perfectly control them is the fundamental tantric key that opens the gate to the alchemic art of the sensual, spiritual love... |
![]() |
![]()
INTRODUCTION
TANTRIC SEX
KAMASUTRA
MYSTERIES OF TANTRA
![]() ![]() ![]() |
Techniques for Balancing the two Subtle Breaths - Prana Vayu and ApanaThe exercise we are going to introduce to you is a combination of the yogic efficiency with the simplicity of execution.
This technique is recommendable for both beginners and advanced practitioners.
In order to understand this technique, we need to consider first the human being as a transformer of energy, of prana. An uninterrupted flux of particles, molecules, and atoms traverse the body, not just as solid or liquid form, but also gas, and subtle. Air that brings us oxygen is also charged with water vapours, and subtle smells, such as the smells of nature play an important role in preserving the health - aromatherapy. The air contains also energy that is directly assimilated, one of its forms are the negative ions. Consequently, life means changes and transformations. The more active are our changes and interactions with the environment, the more we are alive, in the most dynamic sense of the word. Our body is a whirl of energy in the universal prana-ic ocean. The yogis perceive distinctly these exchanges of energy with the environment. They even managed to differentiate between these types of energy, and they named them vayu - subtle energy. The basic sense of the term vayu is sky, which would make someone think of the regular sky, with its chemical components - oxygen, azoth, rare gases. However, the yogis understand by this word the energies that circulate through the air, in the process of breathing. One absorbs prana-ic energy from the surroundings through prana vayu. Once the energies are absorbed in the microcircuit of our organism, they have to be personalized and assimilated - this is the function of samana vayu. Once the body assimilated them, they need to circulate throughout the organism, which is the function of prana vayu. Udana vayu allows the direction and the expression of the energies. The final stage is the elimination, when these energies return to their previous environment. All the functions that concur in this process belong to apana vayu.
THE FUNCTIONS OF THE PRANA AND APANA VAYU We live or we should live balancing these two functions. If apana fails to work properly, the organism is charged with toxins, and lacks vitality and suppleness. One of the main objectives of Hatha Yoga is that of stimulating all the vayu-s in a harmonious manner. If we act on prana vayu we also need to stimulate apana vayu. Another important objective in Hatha Yoga is to obtain the control over these vayu-s. This conscious control goes through the control of one function that is alternatively the expression of prana vayu and apana vayu, meaning the breath. While inhaling, the breath is the instrument of prana vayu because it brings us energy. While exhaling, the breath is the expression of apana vayu, which eliminates the used gases (for instance CO2). The balance of the breath, of the inhalation and exhalation determines the balance of prana vayu and apana vayu. The following exercise is one of the simplest and most effective in this respect.
STARTING POSITION We will attempt to balance the sensations at the level of the two halves, without allowing one to predominate over the other, as the right-handed people tend to do with the right side, which they use more. We need to feel that our weight on the left side is the same as on the right side. The arms are also on the floor, along the trunk, palms facing down.
HOW TO DO IT At this point, the abdominal muscles are very tensed, especially on the left side. At the end of the inhalation, the leg will be in the up position. It is very important to relax the muscles of the right side of the abdomen, pay close attention to the left side, and imagine that you breathe only with this side. It is obvious that the air will get in through both lungs but we need to use the left side to its maximum, as if we were unable to breathe with the right side. When the inhalation is over, we stop for a few seconds, keeping the lungs filled with air. Before exhaling, stretch the toes and we will perceive other muscles that contract the left shank. Then we exhale slowly, bringing the leg in the starting position. The heel must not touch the ground, before the lungs become empty.
REPEATING THE EXERCISE Five executions on the left side will be followed by five executions on the right side. You may even alternate the legs you are working with: one exercise on the left side will be followed by an exercise on the right side, and so on. The way you practice it is up to each of you.
IMPORTANT GUIDELINES
WHICH PART TO BEGIN WITH?
CONTRAINDICATIONS
THE PLACE IN THE SERIES OF ASANAS
PHYSICAL EFFECTS Muscles This exercise practiced with maximum of interiorization grants a great muscular control and activated each half of the body. The abdominal musculature is gradually fortified, and so is the musculature of the legs. The legs work hard and therefore they will be toned and we will get a better control over them. Also the toes will be tensed, then relaxed and stimulated. The effectiveness of this exercise can sometimes be translated through cramps. If this should happen, act immediately and after the cramp has passed, massage the place slowly.
SUBTLE EFFECTS Some regions of our body are controlled by one or other of these vayu-s. Apana vayu, particularly stimulated by our exercise responds of the area from waist down. Apana vayu is responsible for the elimination of the urine, salts, sperm, menstrual blood, and for the birth process. In our exercise, the entire action is based on the area governed by apana vayu, with a special effect on the legs and toes. If we make equal the time for an inhalation with that of an exhalation, the prana vayu and the apana vayu will become balanced. In our exercise, when we try to make one part of the body active and the other passive, prana vayu and apana vayu are energically stimulated by each halves. If we practice this exercise daily, it will help our spiritual practice, in the sense that asanas such as Halasana, Sarvangasana or Sirshasana will be easier to approach. The perseverant practice of this apparently simple exercise will bring special benefits to the practitioner.
COMMENTS TO THIS SECTION
|
|
|
Penis Exercises
Free Penis Enhancement Videos with detailed instructions. Learn the sexual continence!
MensForte.com
Over 400 different sex position videos, kama sutra, tantra, sex advice from women. Your sexual partners will be amazed at what you can do to them.
Tired of being BROKE? Scared you will lose your job soon? Prepare NOW for the coming DEPRESSION and start your own turn-key business and make up to $40,000+ per month or MORE using the exact same system hundreds of others have used to work from home and make the real money you deserve!
Click Here NOW for Wealth Mastery For Life! THIS REALLY WORKS!!!!!
|
|
|
|
|
home - about tantra - special tantric techniques - about kamasutra - best sex positions |
|
|
|
|